Scot McKnight recently tackled this question in a piece for Christianity Today. Scot is a good scholar, well-thought out and balanced. The piece is fantastic...
Our problems are not small. The most cursory glance at the newspaper will remind us of global crises like AIDS, local catastrophes of senseless violence, family failures, ecological threats, and church skirmishes. These problems resist easy solutions. They are robust—powerful, pervasive, and systemic.
Do we have a gospel big enough for these problems? Do we have the confidence to declare that these robust problems, all of which begin with sin against God and then creep into the world like cancer, have been conquered by a robust gospel? When I read the Gospels, I see a Lion of Judah who roared with a kingdom gospel that challenged both Israel's and Rome's mighty men, gathered up the sick and dying and made them whole, and united the purity-obsessed "clean" and the shame-laden "unclean" around one table. When I read the apostle Paul, I see a man who carried a gospel that he believed could save as well as unite Gentiles and barbarians with Abraham's sacred descendants. I do not think their gospel was too small.
I sometimes worry we have settled for a little gospel, a miniaturized version that cannot address the robust problems of our world. But as close to us as the pages of a nearby Bible, we can find the Bible's robust gospel, a gospel that is much bigger than many of us have dared to believe...
Scott proposes eight marks of what he calls a "robust gospel" which envision the gospel as something that addresses the robust problems of this world with a grand vision of the Kingdom story. I especially appreciated McKnight's emphasis on the role of the resurrection in the gospel story, something I think gets lost in the "transactional" gospel that is proclaimed so widely today.
Money quote:
The little gospel promises me personal salvation and eternal life. But the robust gospel doesn't stop there. It also promises a new society and a new creation. When Jesus stood up to read Isaiah 61 in the synagogue at Nazareth, then sat down and declared that this prophetic vision was now coming to pass through him, there was more than personal redemption at work. God's kingdom, the society where God's will is established and lived, was now officially at work in his followers. That society was overturning the injustices and exclusions of the empire and establishing an inclusive and just alternative... Any gospel that is not announcing a new society at work in the world, what the apostle Paul called the church, is simply not a robust gospel.
You can read the rest of the piece here.
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